{"id":5853,"date":"2006-03-29T19:57:38","date_gmt":"2006-03-30T00:57:38","guid":{"rendered":"http:\/\/www.froginawell.net\/korea\/2006\/03\/duelling-histories-part-3\/"},"modified":"2014-08-30T14:22:52","modified_gmt":"2014-08-30T14:22:52","slug":"duelling-histories-part-3","status":"publish","type":"post","link":"https:\/\/froginawell.net\/frog\/2006\/03\/duelling-histories-part-3\/","title":{"rendered":"Duelling histories? part 3"},"content":{"rendered":"<p>I thought I would revive this title once more and add another post to the series on recent historiographical clashes in South Korea since I recently came across another interesting example that actually fits rather nicely with some of the posts made here by Jiyul and Noja.<\/p>\n<p>I came across <a href=\"http:\/\/www.donga.com\/fbin\/output?sfrm=1&#038;n=200511190021\">this report on a debate<\/a> on the Park Chung-hee era between Im Chi-hy\u014fn and Cho H\u016di-y\u014fn in the pages of the Donga Ilbo newspaper.  Apparently the debate between the two has been going on since 2004, particularly in the pages of the journal <a href=\"http:\/\/www.yukbi.com\/modules\/bbs\/index.php?code=book_3&#038;___M_ID=39\">Historical Criticism<\/a> (\uc5ed\uc0ac\ube44\ud3c9) and the <a href=\"http:\/\/www.kyosu.net\/\">Professors&#8217; Newspaper<\/a> (\uad50\uc218\uc2e0\ubb38).<\/p>\n<p>Basically, the main protagonist, Im Chi-hy\u014fn, argues that Park&#8217;s rule was an example of a &#8216;mass dictatorship&#8217; (\ub300\uc911\ub3c5\uc7ac), in other words, the idea that Park was able to rule by creating some degree of consent for his dictatorship. Cho counters that &#8220;the mass dictatorship theory is problemmatic because it expands the accommodating silence of the masses into a general and active agreement with the dictatorship, thus justifying it.&#8221;<\/p>\n<p>Im on the other hand responds that &#8220;Cho&#8217;s understanding makes the people into heroes and demonises the dictator, creating a moralistic duality. If we are to prevent a new dictatorship from arising we need to go beyond moralistic dualism and provide a dispassionate analysis.&#8221;<\/p>\n<p>Going a bit further, Cho argues that both Im Chi-hy\u014fn&#8217;s views and those of Yi Y\u014fng-hun (who edited two recent books I&#8217;ve mentioned here: <a href=\"http:\/\/www.aladdin.co.kr\/shop\/wproduct.aspx?isbn=8970135510\">\ud574\ubc29 \uc804\ud6c4\uc0ac\uc758  \uc7ac\uc778\uc2dd<\/a> and <a href=\"http:\/\/www.aladdin.co.kr\/shop\/wproduct.aspx?isbn=8952105419\">\uc218\ub7c9\uacbd\uc81c\uc0ac\ub85c \ub2e4\uc2dc \ubcf8 \uc870\uc120\ud6c4\uae30<\/a>) are part of a general attempt to create a revisionist history that takes advantage of the current crisis of  &#8216;democratic progressive discourse&#8217;. He argues that while Yi&#8217;s critique comes from the viewpoint of the so-called &#8216;New Right&#8217;, Im&#8217;s comes from a postmodernist (\ud0c8\uadfc\ub300\uc801) position. Funnily enough I&#8217;m planning to translate a review of \ud574\ubc29 \uc804\ud6c4\uc0ac\uc758  \uc7ac\uc778\uc2dd by a Korean Marxist historian whom I rate highly, who makes almost exactly the same point, titling his review: &#8216;A   reactionary duet between the right and the postmodernists.&#8217; When I actually have some time to do the translation I&#8217;ll be sure to make it available to readers here.<\/p>\n<p>More on the debate <a href=\"http:\/\/www.chosun.com\/culture\/news\/200511\/200511200291.html\">here at the Chosun Ilbo<\/a>. And something in English I found <a href=\"http:\/\/www.cecs.nctu.edu.tw\/activity\/mass_dictatorship.pdf\">here<\/a> on Im&#8217;s theory of mass dictatorship.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I thought I would revive this title once more and add another post to the series on recent historiographical clashes in South Korea since I recently came across another interesting example that actually fits rather nicely with some of the posts made here by Jiyul and Noja. I came across this report on a debate&#8230;<\/p>\n","protected":false},"author":53,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[213,214,129,211,233],"tags":[],"class_list":["post-5853","post","type-post","status-publish","format-standard","hentry","category-1960s","category-1970s","category-historiography","category-korea","category-postwar-korea"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9yoH3-1wp","_links":{"self":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts\/5853","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/users\/53"}],"replies":[{"embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/comments?post=5853"}],"version-history":[{"count":1,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts\/5853\/revisions"}],"predecessor-version":[{"id":6185,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts\/5853\/revisions\/6185"}],"wp:attachment":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/media?parent=5853"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/categories?post=5853"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/tags?post=5853"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}