{"id":5948,"date":"2007-10-21T17:07:43","date_gmt":"2007-10-21T22:07:43","guid":{"rendered":"http:\/\/www.froginawell.net\/korea\/2007\/10\/thought-crime-arrests-1928-1944\/"},"modified":"2014-08-30T14:22:21","modified_gmt":"2014-08-30T14:22:21","slug":"thought-crime-arrests-1928-1944","status":"publish","type":"post","link":"https:\/\/froginawell.net\/frog\/2007\/10\/thought-crime-arrests-1928-1944\/","title":{"rendered":"Thought Crime Arrests 1928-1944"},"content":{"rendered":"

I spent a beautiful Saturday hanging with the old folks in \ud6a8\ucc3d\uacf5\uc6d0 near my place. This small park is full of interesting things including an anti-Communist memorial, the graves of various nationalist heroes, and includes the grave, museum and library<\/a> for the man himself, Kim Koo<\/a> (\ubc31\ubc94\uae30\ub150\uad00). I spent my time in the park reading the first volume of \u300e\ud574\ubc29 \uc804\ud6c4\uc0ac \uc0ac\ub8cc \uc5f0\uad6c\u300fand thought I would share a chart from a chapter on late colonial historical materials by \uc774\uc644\ubc94. <\/p>\n

After listing some of the available materials and lamenting the general lack of good historical sources for the late colonial period (1937-1945), most of the chapter is dedicated to using statistics to look at the period, or more specifically, independence movements during the period.1<\/a><\/sup><\/p>\n

I’m sharing two of his tables, merged together below2<\/a><\/sup> which contain statistics on arrests for thought crimes in colonial Korea from 1928-1944. <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n Thought Crime Arrests 1928-1944<\/strong>
\n <\/caption>\n
\n
Year<\/div>\n<\/th>\n
\n
Cases<\/div>\n<\/th>\n
\n
Persons<\/div>\n<\/th>\n
\n
Ave. Persons Per Case <\/div>\n<\/th>\n<\/tr>\n
1928 <\/td>\n227<\/td>\n1592<\/td>\n7.0<\/td>\n<\/tr>\n
1929<\/td>\n253<\/td>\n1743<\/td>\n6.9<\/td>\n<\/tr>\n
1930<\/td>\n397<\/td>\n4025<\/td>\n10.1<\/td>\n<\/tr>\n
1931<\/td>\n436<\/td>\n3659<\/td>\n8.4<\/td>\n<\/tr>\n
1932<\/td>\n345<\/td>\n4989<\/td>\n14.4<\/td>\n<\/tr>\n
1933<\/td>\n213<\/td>\n2641<\/td>\n12.4<\/td>\n<\/tr>\n
1934<\/td>\n183<\/td>\n2389<\/td>\n13.1<\/td>\n<\/tr>\n
1935<\/td>\n172<\/td>\n1740<\/td>\n10.1<\/td>\n<\/tr>\n
1936<\/td>\n167<\/td>\n2762<\/td>\n16.5<\/td>\n<\/tr>\n
1937<\/td>\n134<\/td>\n1637<\/td>\n12.2<\/td>\n<\/tr>\n
1938<\/td>\n145<\/td>\n1344<\/td>\n7 (9.3)<\/td>\n<\/tr>\n
1939<\/td>\n95<\/td>\n1042<\/td>\n6.9 (11)<\/td>\n<\/tr>\n
1940<\/td>\n103<\/td>\n1193<\/td>\n10.1 (11.6)<\/td>\n<\/tr>\n
1941<\/td>\n232<\/td>\n861<\/td>\n8.4 (3.7)<\/td>\n<\/tr>\n
1942<\/td>\n183<\/td>\n1142<\/td>\n14.4 (6.2)<\/td>\n<\/tr>\n
1943<\/td>\n322<\/td>\n1002<\/td>\n12.4 (3.1)<\/td>\n<\/tr>\n
First half 1944 <\/td>\n132<\/td>\n337<\/td>\n13.1 (2.6)<\/td>\n<\/tr>\n
Total<\/strong><\/td>\n3,739<\/td>\n34,098<\/td>\n <\/td>\n<\/tr>\n
Average<\/strong><\/td>\n225.43<\/td>\n2,110.06<\/td>\n12.2 (9.4)<\/td>\n<\/tr>\n<\/table>\n

Note: The averages in \uc774\uc644\ubc94’s chart for people per case seemed off from 1938-1944 and I can’t find any note of a change in his method of calculation or source for his numbers (anyone have a guess for where he is getting the numbers from?). Thus I have put my own quick calculation in parentheses for these years.<\/p>\n

\"Cases<\/a> \"Peopleperyear-1\"<\/a><\/p>\n

Note: Though I’m sure there is a better way, in these charts I have simply doubled numbers from first half of 1944 for the 1944 entries. <\/p>\n

Numbers can be so much fun and feel so meaty (especially when accompanied by colorful charts), but what can these numbers tell us by themselves?
\n<\/p>\n

This is not really my area and I don’t have any interest in these stats for my own research on early postwar Korea, but looking at charts like these always make me anxious and I thought I would use this posting to share some of that anxiety. These stats can give the historian a dizzy “objective” feeling to their work, especially when confronted with the caution and doubts many of us entertain when we proceed from anecdotal evidence. These kinds of stats, of course, need just as much, if not even more, caution and merit as much doubt as the other kinds of archival or oral materials that we work with. <\/p>\n

Some concerns can be cleared up if you know a lot about the way thought crimes were defined, investigated, and tried. It can help to have a lot of background knowledge about the workings of colonial police and other organs (I don’t know much on this, including what the relationship, if there was any, was in colonial Korea between regular colonial police and the Japanese Tokk\u014d, \u7279\u5225\u9ad8\u7b49\u8b66\u5bdf which was infamous for its investigation of thought crimes among the Japanese of the “mainland”). <\/p>\n

These particular kinds of statistics are used by Korean historians to make claims about the nature and size of pro-indepedence movements. But this seems to me very hard to do, even if we ignore the complexity of the relationship between “people who are, alone or in a group, guilty of a thought crime as defined by the colonial authorities” and “people who were actively resisting Japanese colonial rule on the Korean peninsula as part of an organized movement.”<\/p>\n

For example, how did the definition and scope of thought crimes change from 1928-1944? If there was no change in law, then did the working<\/em> definition or the minimum seriousness of the offense that colonial police acted upon change? The interpretation of these numbers changes significantly if there were such changes. What if, for example, there was a meeting in some police headquarters somewhere where it was decided in late 1941 suddenly that they were no longer going to arrest Korean students who were suspected of drawing socialist slogans or insulting the emperor on the face of bathroom walls? Or the opposite? What if suddenly the effective<\/em> scope of the arrests increased significantly in some years. <\/p>\n

How did the numbers of police available to investigate thought crimes change over time? How many of those 34,098 total persons are in fact inflating the total number due to repeat offenses? <\/p>\n

We could go on and on about the dangers of interpretation. In \uc774\uc644\ubc94’s specific case, he wants to use the average people arrested per case to tell him something about the scale of the independence movements in the late colonial period, which is a “dark” period for which there is little material available. He claims that, “\uac74\ub2f9 \ud3c9\uade0\uc778\uc6d0\uc218\uac00 \uc0ac\uac74\uc758 \uaddc\ubaa8\ub97c \ub098\ud0c0\ub0b8\ub2e4\uba74 \uc0ac\uac74\uc758 \uaddc\ubaa8\ub294 \uc6b4\ub3d9\uc758 \uc870\uc9c1\uc801 \ud06c\uae30\ub97c \uc5b4\ub290 \uc815\ub3c4 \ubc18\uc601\ud558\uace0 \uc788\ub2e4\uace0 \ubcfc \uc218 \uc788\ub2e4”3<\/a><\/sup> But the average number of people per case tells us very little about the “organizational size of the [independence] movements” without looking at the cases themselves. For example, in 1940, with 103 cases and 1142 people involved it is possible, if extremely unlikely, that 102 cases involved a single Korean who yelled \ub9cc\uc138 or some pro-independence slogans in the street (I really don’t know if that qualifies for a thought crime, but let us just take this for an example) and one huge case involving a massive crackdown on a Communist conspiracy that included the arrest of 1040 people for distributing revolutionary pamphlets. The average<\/em> people per case does not tell him what he wants to know. <\/p>\n

There is much more that can be said about materials like this but I guess the lesson is, “A few statistics are a dang’rous Thing; \/ Drink deep, or taste not the Pierian Spring: \/ There shallow Draughts intoxicate the Brain, \/ And drinking largely can sometimes leave us more confused than when we started.”<\/p>\n

  1. It is unfortunate that, with the exception of the first chapter on materials related to wartime mobilization, everything in the first volume of such a general title focuses on independence movements. Volume two discusses mostly the postwar period, with materials related to education, political history, North Korean publications and US archival materials on the North Korean economic policies.  ↩<\/a><\/p><\/li>

  2. \u300e\ud574\ubc29 \uc804\ud6c4\uc0ac \uc0ac\ub8cc \uc5f0\uad6c\u300fp88 and p91. \uc774\uc644\ubc94 takes the material from \u671d\u9bae\u7dcf\u7763\u5e9c\u8b66\u52d9\u5c40\uff08\u7de8\uff09\u300e\u6700\u8fd1\u306b\u65bc\u3051\u308b\u671d\u9bae\u6cbb\u5b89\u72b6\u6cc1\u300ffor materials up to 1939 and \u8fd1\u85e4\u91d6\u4e00\uff08\u7de8\uff09\u300e\u592a\u5e73\u6d0b\u6226\u4e89\u4e0b\u7d42\u672b\u671f\u671d\u9bae\u306e\u6cbb\u653f\u300f for the years therafter. The footnotes for the chart notes some discrepancies for the 1934 and 1945 numbers between the 1936 edition and his 1938 edition and an alternative lower case number of 74 for 1939 in a different source published in 1940, but it may not have been stats for the full year.  ↩<\/a><\/p><\/li>

  3. p90. ↩<\/a><\/p><\/li><\/ol>","protected":false},"excerpt":{"rendered":"

    I spent a beautiful Saturday hanging with the old folks in \ud6a8\ucc3d\uacf5\uc6d0 near my place. This small park is full of interesting things including an anti-Communist memorial, the graves of various nationalist heroes, and includes the grave, museum and library for the man himself, Kim Koo (\ubc31\ubc94\uae30\ub150\uad00). I spent my time in the park reading…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[170,219,211,183],"tags":[],"class_list":["post-5948","post","type-post","status-publish","format-standard","hentry","category-books-and-articles","category-colonial-period","category-korea","category-korea-japan"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9yoH3-1xW","_links":{"self":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts\/5948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/comments?post=5948"}],"version-history":[{"count":1,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts\/5948\/revisions"}],"predecessor-version":[{"id":6092,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/posts\/5948\/revisions\/6092"}],"wp:attachment":[{"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/media?parent=5948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/categories?post=5948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/froginawell.net\/frog\/wp-json\/wp\/v2\/tags?post=5948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}